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Peter Charles wrote in
: I sincerely respect anyone who rejects the benefits or refuses to take part in research that they feel is morally and religiously repugnant. That is admirable. But they have no right to impose that view on others who do not share it. Again, that is religious tyranny. Do you exist in a democracy or a theocracy? If a majority, who hold similar religious views, impose laws on the minority to bring that minority into religious conformity, then that country has transformed itself into a theocracy. That is why most Western democracies do their utmost to separate church and state. Millions have died over the centuries because of this bigotry. It should never again be allowed to see the light of day. Again, let's keep remembering that I am clearly pro stem-cell research, and playing the devil's advocate here to point out that there are moral issues that can be recognized on both sides of this argument. When the US government chooses not to fund stem cell research on new cell lines, one can hardly call that religious tyranny. In fact, the government has not made such research illegal, and there's nothing in the constitution or US code that says the government is required to fund research at all. We're not talking about law here, only policy. The next logical step is that the government can continue to fund valuable research so long as the NIH gets funded-- this isn't a mandated program like Social Security, where Congress will work hard to make sure the funds are in place, its a budgetary line item whose size gets argued about constantly (at least based on the number of letters scientific organizations ask me to write to try to get larger appropriations). You **** off enough voters, science-freindly Senators get the boot, appropriations go down. This happens regardless of the motives of the constituency, religious or secular. There are benefits to the NIH staying off the radar screen of the Kooks. It may be wrong, but its the way things work. We don't live in a theocracy, but the masses do have their influence, and some of the masses are religious. Certainly, Institutional Review Boards that put a seal of approval on projects involving human studies are required by law to have community representation, and sometimes have clergy representation. Picture going in front of such a review board and explaining that their morals, formed in part because of their religious doctrines, have no place in a scientific discussion. Lead balloon city. There are slippery slopes on both sides-- the whole right to life thing is dangerous, IMO, but I also wouldn't want to see fetus farms for harvesting stem cells, or fetuses conceived for this specific purpose. It's ethical discussions like this that keep us nicely in the center-- sometimes we momentarily teeter too far in one direction, but usually we find our way back. Debates like this are best served by trying your best to understand the counter position. Dismissing that position as untenable might get your views across quickly and accurately, but rarely advance the debate. I can tell you that the instructor of our Tissue Engineering course, clearly on the pro side, makes his best case in front of the students, but also discusses the points on the con side. He then polls the students--intelligent kids coming from a variety of backgrounds, but mostly from the northeast- and every few years the con wins the count, and every year they're well represented. These are fairly intelligent kids, and dismissing their position as untenable would seem shortsighted. Here's another example that I've pondered over myself. Jews tend to place a high regard on sending a dead body back to its maker in the same condition it was given to them. That's why, after a suicide bombing, some of the first on the scene are canvassing the sites for pieces of flesh, to make sure they're buried with the right body, or waiting for the survivors in the ground when they get buried. In any case, because of the way the dead are treated, orthodox Jews are not organ donors. Now, people die, and fairly often, waiting on the list for a transplant donor. Is the witholding of organs by these people "religious tyranny"? Well, others are certainly free to donate organs, nobody is stopping them. Nobody is trying to put an end to transplantation either. Yet, the fact remains, for every orthodox Jew that would make a good organ donor that dies, that's a few organs that won't ever make it to the transplant list. Medical ethics can be quite debatable, and they also change over time. Many hospitals, at least the smart ones, keep an ethicist on staff to help committees wrestle over these issues and to make sure all sides are covered. Scott Scott |
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